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New website shows you how much Google AI can learn from your photos

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Software engineer Vishnu Mohandas decided he would quit Google in more ways than one when he learned that the tech giant had briefly helped the US military develop AI to study drone footage. In 2020 he left his job working on Google Assistant and also stopped backing up all of his images to Google Photos. He feared that his content could be used to train AI systems, even if they weren’t specifically ones tied to the Pentagon project. “I don't control any of the future outcomes that this will enable,” Mohandas thought. “So now, shouldn't I be more responsible?”

Mohandas, who taught himself programming and is based in Bengaluru, India, decided he wanted to develop an alternative service for storing and sharing photos that is open source and end-to-end encrypted. Something “more private, wholesome, and trustworthy,” he says. The paid service he designed, Ente, is profitable and says it has more than 100,000 users, many of whom are already part of the privacy-obsessed crowd. But Mohandas struggled to articulate to wider audiences why they should reconsider relying on Google Photos, despite all the conveniences it offers.

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Then one weekend in May, an intern at Ente came up with an idea: Give people a sense of what some of Google’s AI models can learn from studying images. Last month, Ente launched https://Theyseeyourphotos.com, a website and marketing stunt designed to turn Google’s technology against itself. People can upload any photo to the website, which is then sent to a Google Cloud computer vision program that writes a startlingly thorough three-paragraph description of it. (Ente prompts the AI model to document small details in the uploaded images.)

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On the Report of Poetry’s Death, or: What Does That AI Poetry Study Really Tell Us?

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A newly published report from the University of Pittsburgh that claims “AI-generated poetry is indistinguishable from human-written poetry and is rated more favorably,” has sent a swarm of headlines buzzing around the maligned and beloved art form. The Washington Post definitively declared, “ChatGPT is a poet” atop its article about the report. Others more closely echoed the age-old claims that poetry is dead, or as one publication offered, “Suck it, Shakespeare.”

But reports like these are important to investigate as they have practical and potentially serious consequences. They can reinforce what some argue is the art form’s irrelevance, which in turn helps fuel arguments that discredit the importance of teaching poetry and supporting today’s thousands of passionate and prolific poets, as well as the hundreds of nonprofit poetry organizations and publishers dedicated to their work.

Poets use well-worn human material—agreed upon symbols for sounds and ideas, a.k.a language—to make something new. How different is that from generative large language models (LLMs) algorithmically generating new texts from the millions of pages of writing (or inputs) with which computer programmers have built them? Very.

It’s worth remembering that LLMs’ origin story involves consuming vast quantities of authors’ work without seeking consent or offering remuneration. As web developer Alex Reisner explained in an Atlantic article, “A culture of piracy has existed since the early days of the internet, and in a sense, AI developers are doing something that’s come to seem natural. It is uncomfortably apt that today’s flagship technology is powered by mass theft.”

In this case, the authors of the new report, scientists Brian Porter and Edouard Machery, entered their experiments with the premise that a poem is something to be solved and poetry, a competition to win. And, from their perspective, they earned a blue ribbon. “AI generated poems are now more human than human,” they confidently pronounced.

In racing to confer god-like status to machine output, what’s lost is what makes a poem a poem: a necessary urge to plumb what it means to have “one wild and precious life,” as Mary Oliver wrote. Poems are meditations on the experience of being, explicitly created from breath and blood by deep listening, an acute attention to subject and language, and an embrace of discovery.

It’s true that reading poems takes time. In fact, one of the art form’s benefits is that it slows readers down and invites them to another place for a few moments.

“Poetry keeps the door open to awe and ensures that we will find our way through the broken heart field of wars, losses and betrayals to understanding, compassion and gathering together,” Joy Harjo reminds us.

In the first of the scientists’ two experiments, they directed ChatGPT to produce texts that imitated poems by 10 poets: Geoffrey Chaucer, William Shakespeare, Samuel Butler, Lord Byron, Walt Whitman, Emily Dickinson, T.S. Eliot, Allen Ginsberg, Sylvia Plath, and Dorothea Lasky. Participants were assigned a poet and asked to determine the origin of the work before them: poet or bot.

The scientists reveal that the study participants “reported a low level of experience with poetry” and “found the task very difficult, and were at least in part answering randomly,” which they explain they tried to account for with an algorithm of their own.

The group of poets included in the study share similarities: all of them are white, seven were born before or in the 19th century, and, in addition to reflecting the vernacular of their day, each has a notably distinct style that could aid in machine mimicry and false positives.

Porter and Machery write that they culled the poets and their poems from an online poetry database and “aimed to cover a wide range of genres, styles, and time periods.”

Not only is the site they used not a high-ranking poetry resource (one can find it named in their study), the content on the site is disclaimed by its anonymous owners to “not be guaranteed to be error-free.” In and of itself, that doesn’t sound like a source that would engender trustworthy scientific results. The site is questionable in other ways. For example, here’s the opening line of the biography of an acclaimed Black woman writer on the site: “Audre Lorde was a 20th century American writer of often angry poetry and prose…”

Oddly, the poet Dorothea Lasky, the only living poet whose poems are included in the experiment, does not even appear on the site Porter and Machery name as their only source for poems. (In an interview with The Washington Post about the study, an upbeat Lasky welcomed the “robot poets.”)

Their second experiment asked a different, smaller group of participants to review poems authored by poets and an equal number of ChatGPT texts imitating poems and then assess them based on the following characteristics: “overall quality, imagery, rhythm, sound, beautiful, inspiring, lyrical, meaningful, moving, original, profound, witty, convey a particular theme, convey a particular mood or emotion, and rhyme.”

Participants rated the bot’s texts higher than poems authored by poets based on these characteristics. However, it should be noted that only rhyme is a specific and distinct formal element, making it easily recognizable. Rhyme, therefore, as in the previous experiment, could have influenced results favorably in the direction of ChatGPT.

Porter and Machery propose that their participants’ apparent preference for algorithmically-generated texts is because they were more straightforward and “generally more accessible” than the poems. The texts, the scientists suggest, therefore “are better at unambiguously communicating an image, a mood, an emotion, or a theme to non-expert readers of poetry, who may not have the time or interest for the in-depth analysis demanded by the poetry of human poets.”

This sounds less like an investigation into poetry and more into communication preferences. It also reveals a questionable assumption about poetry.

It’s true that reading poems takes time. In fact, one of the art form’s benefits is that it slows readers down and invites them to another place for a few moments. But it’s not true that poems sweepingly “demand” “in-depth analysis.” Poems live outside of academic settings, too. They roam free, ready to be engaged with and even enjoyed. Yes, poems ask for a reader’s attention and collaboration, as all creative writing does. But that poems are all inherently difficult is a stereotype that scares readers away from a genre that might offer them personal insight, solace, and inspiration.

The scientists’ second experiment also confirmed that participants judged texts more negatively when it was revealed they were actually produced by ChatGPT. Porter and Machery draw the conclusion that this means there is “a mismatch between readers’ expectations and reality.” This could instead be something more fundamental: a confirmation of a desire to be led by a human guide, to be able to imagine the hand, to take comfort in another being, to know soul.

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An Aperiodic Monotile

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Svalbard's Global Seed Vault Banks Biodiversity and Sprouts Controversy

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This story was originally published on The Conversation. It appears here under a Creative Commons license.

Two-thirds of the world’s food comes today from just nine plants: sugar cane, maize (corn), rice, wheat, potatoes, soybeans, oil-palm fruit, sugar beet, and cassava. In the past, farmers grew tens of thousands of crop varieties around the world. This biodiversity protected agriculture from crop losses caused by plant diseases and climate change.

Today, seed banks around the world are doing much of the work of saving crop varieties that could be essential resources under future growing conditions. The Svalbard Global Seed Vault in Norway supports them all. It is the world’s most famous backup site for seeds that are more precious than data.

Tens of thousands of new seeds from around the world arrived at the seed vault on Svalbard, a Norwegian archipelago in the Arctic Ocean, in mid-October 2024. This was one of the largest deposits in the vault’s 16-year history.

And on Oct. 31, crop scientists Cary Fowler and Geoffrey Hawtin, who played key roles in creating the Global Seed Vault, received the $500,000 World Food Prize, which recognizes work that has helped increase the supply, quality, or accessibility of food worldwide.

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The Global Seed Vault has been politically controversial since it opened in 2008. It is the most visible site in a global agricultural research network associated with the United Nations and funders such as the World Bank.

These organizations supported the Green Revolution, a concerted effort to introduce high-yielding seeds to developing nations in the mid-20th century. This effort saved millions of people from starvation, but it shifted agriculture in a technology-intensive direction. The Global Seed Vault has become a lightning rod for critiques of that effort and its long-term impacts.

I have visited the vault and am completing a book about connections between scientific research on seeds and ideas about immortality over centuries. My research shows that the Global Seed Vault’s controversies are in part inspired by religious associations that predate it. But these cultural beliefs also remain essential for the vault’s support and influence, and thus for its goal of protecting biodiversity.

Several hundred million seeds from thousands of species of agricultural plants live inside the Global Seed Vault. They come from 80 nations and are tucked away in special metallic pouches that keep them dry. The vault is designed to prolong their dormancy at zero degrees Fahrenheit (-18 degrees Celsius) in three ice-covered caverns inside a sandstone mountain. The air is so cold inside that when I entered the vault, my eyelashes and the inside of my nose froze.

The Global Seed Vault is owned by Norway and run by the Nordic Genetic Resources Centre. It was created under a U.N. treaty governing over 1,700 seed banks, where seeds are stored away from farms, to serve as what the U.N. calls “the ultimate insurance policy for the world’s food supply.”

This network enables nations, nongovernmental organizations, scientists, and farmers to save and exchange seeds for research, breeding, and replanting. The vault is the backup collection for all of these seed banks, storing their duplicate seeds at no charge to them.

The vault’s Arctic location and striking appearance contribute to both its public appeal and its controversies. Svalbard is often described as a remote, frozen wasteland. For conspiracy theorists, early visits to the Global Seed Vault by billionaires such as Bill Gates and George Soros, and representatives from Google and Monsanto, signaled that the vault had a secret purpose or benefited global elites.

In fact, however, the archipelago of Svalbard has daily flights to other Norwegian cities. Its cosmopolitan capital, Longyearbyen, is home to 2,700 people from 50 countries, drawn by ecotourism and scientific research—hardly a well-hidden site for covert activities.

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The vault’s entrance features a striking installation by Norwegian artist Dyveke Sanne. An illuminated kaleidoscope of mirrors, this iconic artwork glows in the long Arctic night and draws many tourists.

Because of its mission to preserve seeds through potential disasters, media regularly describe the Global Seed Vault as the “doomsday vault,” or a “modern Noah’s Ark.” Singled out based on its location, appearance, and associations with Biblical myths such as the Flood, the Garden of Eden, and the Apocalypse, the vault has acquired a public meaning unlike that of any other seed bank.

One consequence is that the vault often serves as a lightning rod for critics who view seed conservation as the latest stage in a long history of Europeans removing natural resources from developing nations. But these critiques don’t really reflect how the Global Seed Vault works.

The vault and its sister seed banks don’t diminish cultivation of seeds grown by farmers in fields. The two methods complement one another, and seed depositors retain ownership of their seeds. Another misleading criticism argues that storing seeds at Svalbard prevents these plants from adapting to climate change and could render them useless in a warmer future. But storing seeds in a dormant state actually mirrors plants’ own survival strategy.

Dormancy is the mysterious plant behavior that “protects against an unpredictable future,” according to biologist Anthony Trewavas. Plants are experts in coping with climate unpredictability by essentially hibernating. Seed dormancy allows plants to hedge their bets on the future; the Global Seed Vault extends this state for decades or longer. While varieties in the field may become extinct, their banked seeds live to fight another day.

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In 2017, a delegation of Quechua farmers from the Peruvian Andes traveled to Svalbard to deposit seeds of their sacred potato varieties in the vault. In songs and prayers, they said goodbye to the seeds as their “loved ones” and “endangered children.” “We’re not just leaving genes, but also a family,” one farmer told Svalbard officials.

The farmers said the vault would protect what they called their “Indigenous biocultural heritage,” an interweaving of scientific and cultural value, and of plants and people, that for the farmers evoked the sacred. People from around the world have sought to attach their art to the Global Seed Vault for a similar reason. In 2018, the Svalbard Seed Cultures Ark began depositing artworks that attach stories to seeds in a nearby mine.

Pope Francis sent an envoy with a handmade copy of a book reflecting on the pope’s message of hope to the world during the COVID-19 pandemic. Japanese sculptor Mitsuaki Tanabe created a 9-meter-long steel grain of rice for the vault’s opening and was permitted to place a miniature version inside.

Seeds sleeping in Svalbard are far from their home soil, but each one is enveloped in an invisible web of the microbes and fungi that traveled with it. These microbiomes are still interacting with each seed in ways scientists are just beginning to understand.

I see the Global Seed Vault as a lively and fragile place, powered not by money or technology but by the strange power of seeds. The World Food Prize once again highlights their vital promise.

Adriana Craciun is professor of English and Emma MacLachlan Metcalf chair of humanities at Boston University.

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How to Study Mathematics

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Sitters and Standers

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The American worker divide: Those who sit, and those who stand
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